Power Through Prayer
A Praying Pulpit Begets a Praying Pew
I judge that my prayer is more than the devil himself; if it were
otherwise, Luther would have fared differently long before this. Yet men will
not see and acknowledge the great wonders or miracles God works in my behalf.
If I should neglect prayer but a single day, I should lose a great deal of the
fire of faith. -- Martin Luther
ONLY glimpses of the great importance of prayer could the apostles get before
Pentecost. But the Spirit coming and filling on Pentecost elevated prayer to
its vital and all-commanding position in the gospel of Christ. The call now of
prayer to every saint is the Spirit's loudest and most exigent call.
Sainthood's piety is made, refined, perfected, by prayer. The gospel moves with
slow and timid pace when the saints are not at their prayers early and late and
Where are the Christly leaders who can teach the modern saints how to pray and
put them at it? Do we know we are raising up a prayerless set of saints? Where
are the apostolic leaders who can put God's people to praying? Let them come to
the front and do the work, and it will be the greatest work which can be done.
An increase of educational facilities and a great increase of money force will
be the direst curse to religion if they are not sanctified by more and better
praying than we are doing. More praying will not come as a matter of course.
The campaign for the twentieth or thirtieth century fund will not help our
praying but hinder if we are not careful. Nothing but a specific effort from a
praying leadership will avail. The chief ones must lead in the apostolic effort
to radicate the vital importance and fact of prayer in the heart and
life of the Church. None but praying leaders can have praying followers.
Praying apostles will beget praying saints. A praying pulpit will beget praying
pews. We do greatly need some body who can set the saints to this business of
praying. We are not a generation of praying saints. Non-praying saints are a
beggarly gang of saints who have neither the ardor nor the beauty nor the power
of saints. Who will restore this breach? The greatest will he be of reformers
and apostles, who can set the Church to praying.
We put it as our most sober judgment that the great need of the Church in this
and all ages is men of such commanding faith, of such unsullied holiness, of
such marked spiritual vigor and consuming zeal, that their prayers, faith,
lives, and ministry will be of such a radical and aggressive form as to work
spiritual revolutions which will form eras in individual and Church life.
We do not mean men who get up sensational stirs by novel devices, nor those who
attract by a pleasing entertainment; but men who can stir things, and work
revolutions by the preaching of God's Word and by the power of the Holy Ghost,
revolutions which change the whole current of things.
Natural ability and educational advantages do not figure as factors in this
matter; but capacity for faith, the ability to pray, the power of thorough
consecration, the ability of self-littleness, an absolute losing of one's self
in God's glory, and an ever-present and insatiable yearning and seeking after
all the fullness of God -- men who can set the Church ablaze for God; not in a
noisy, showy way, but with an intense and quiet heat that melts and moves
everything for God.
God can work wonders if he can get a suitable man. Men can work wonders if they
can get God to lead them. The full endowment of the spirit that turned the
world upside down would be eminently useful in these latter days. Men who can
stir things mightily for God, whose spiritual revolutions change the whole
aspect of things, are the universal need of the Church.
The Church has never been without these men; they adorn its history; they are
the standing miracles of the divinity of the Church; their example and history
are an unfailing inspiration and blessing. An increase in their number and
power should be our prayer.
That which has been done in spiritual matters can be done again, and be better
done. This was Christ's view. He said "Verily, verily, I say unto you, He that
believeth on me, the works that I do shall he do also; and greater works than
these shall he do; because I go unto my Father." The past has not exhausted the
possibilities nor the demands for doing great things for God. The Church that
is dependent on its past history for its miracles of power and grace is a
God wants elect men -- men out of whom self and the world have gone by a severe
crucifixion, by a bankruptcy which has so totally ruined self and the world
that there is neither hope nor desire of recovery; men who by this insolvency
and crucifixion have turned toward God perfect hearts.
Let us pray ardently that God's promise to prayer may be more than realized.